On April 14th, 2013, the Irish Constitutional Convention concluded their deliberations on the issue of changing the Irish Constitution so as to recognise the rights of all citizens to have their relationships enshrined in marriage with all the rights and benefits that go with it. This, of course, is only the first step of the process and the constitutional change will now be put to the people in a referendum, so this is where the real fight starts. The convention is made up of 100 delegates, 66 randomly chosen citizens and 33 parliamentarians with an independent chairperson. Possible changes to the Irish constitution were discussed and recommendations were made to the Government (more information is available at www.constitution.ie). As a firm believer in the democratic process, yesterday was a real shot in the arm, although where you have winners you have losers and yesterday we had some real sore losers. This post is not about gloating, rather it is to serve as a warning as to the tactics of the ‘No’ camp in the coming months.
It is pretty clear how the No campaign will frame their argument in the coming months and they were quick out of the blocks yesterday. The No campaign will try to present Catholics as a bullied and persecuted section of society who are having their religious freedoms stomped all over by insidious creeping secularism, while comparisons with Soviet Russia will be made with a straight face. Let’s have a quick look at some of the objections that emerged in the aftermath of the constitutional convention.
One of the leading lights for the No campaign will be David Quinn. Mr Quinn is the founder and head of the Iona Institute, a conservative Catholic lobby group, and a regular columnist on religious affairs for the Irish Independent.
BTW, if the delegates were randomly chosen, how did a husband and wife end up on it?
Now if David Quinn had a problem with the make-up of delegates perhaps the beginning of the process would have been the time to raise his objection, not when his motion has been defeated. Perhaps he smells a conspiracy?
In social debates the dice are always loaded in favour of the ‘liberal’ point of view. They were even more heavily loaded at
So the convention favoured ‘liberal’ points of view; surely Quinn’s participation in the process can be construed as tacit approval of said process. Here we see the No campaign laying the ground-work for the portrayal of those who are against equality of marriage for all as being a persecuted body in Ireland, fighting against an unjust conspiracy which is systemically enshrined. One reason why the process may have appeared loaded in favour of the Yes campaign is because people of a ‘Liberal’ persuasion have been traditionally more open to progress and development of society. Those who are arguing from a Catholic (I am not suggesting that the No side is 100 per cent Catholic, merely that this is David Quinn and Iona Institute’s default position) position are arguing from a comprehensive doctrine, that is to say that they have a version of the truth and of how things should be done that is enshrined in doctrine and not open to debate.
One delegate at the
#ccven spoke to me about the bullying attitude displayed towards her for not favouring marriage redefinition.
Now, I cannot speak as to this delegate’s experience but the time to bring this issue to light is during the process itself. These conventions serve to enrich our democratic process and nobody should feel bullied expressing a view in this forum. People are chosen randomly to best represent the country we live in at this moment. This is not an exercise in propaganda; rather it is an attempt to create a more inclusive and participatory democracy. Any attempt at bullying is the very antithesis of the convention’s intention:
‘The Convention operates in an inclusive and open manner with its documents and deliberations available on-line and formal plenary sessions streamed live on the web.’ (www.constitution.ie)
The previous sentence was taken directly from the convention’s website. Any accusations of bullying or intimidation should be easily cleared up by the very structures of the convention. Offence can be very easily taken with such an emotive issue but that is not necessarily to say offence was intended to be given. The failure to raise this issue during the process once again smacks of the No campaign setting up a narrative to paint themselves as victims in this process.
Here we have it folks: the failure to protect religious freedoms. How anybody can claim religious freedom, in particular Catholic religious freedom, is not protected by the Irish state with a straight face is beyond me. The Irish constitution goes out of its way to protect religious freedom, especially those of the Catholic faith. I would be interested to know where David Quinn and Iona draw the line with religious freedoms. Would he be in favour of say, a Muslim who adheres to Sharia Law and wishes to perform female genital mutilation (FGM) on his daughter therefore exercising his religious freedom within the boundaries of this state? I would hate to put words in his mouth but I can imagine Mr Quinn would not be in favour of that. People should be and are free to practice their religion in Ireland so long as it does not impinge on the rights of Irish citizens regardless of their race, colour, sexual orientation or creed. FGM is horrific as it impinges on the physical integrity of our most helpless of citizens: children. Equality of marriage for homosexuals may be an affront to Catholic sensibilities but it does not stop Catholics from living a full life and despite some of the lies Iona are happy too spread it has no detrimental affect on children of these unions either.
This is sure to be an emotive campaign and what the Yes camp needs to concentrate on is the mobilisation of those sympathetic to their cause. If you are not registered to vote, get registered and encourage as many people as possible to do the same. This is merely the first blow in the fight for equality for marriage.
Some might argue that hubris be confined to the fiction of the ancient past, but it is alive today.
It permeates our culture.